金剛經纂要刊定記 4.130

4.130

若細下。約義細分，即為四也。此引唯識釋相。謂：從無而有名生，自有而無為滅，前後改變為異，暫爾相續為住。然法身如來，非前際生非後際滅，無有變異不可破壞，故異此也。

Regarding "if finely, etc.": finely divided according to the meaning, there are four. This cites Consciousness-Only to explain the marks: proceeding from non-existence to existence is called arising; proceeding from existence to non-existence is cessation; changing from before to after is difference; continuing for a brief moment is abiding. However, the dharmakāya Tathāgata does not arise in the past and does not cease in the future; having no change, it cannot be destroyed, and therefore it differs from this.