金剛經纂要刊定記 4.149

4.149

答：「前顯法身，故云相即非相，今明色身，故言無相即相。蓋以果佛必具二身，二身相即如波與水，兩論之中各顯一義，言似相反意實相符，菩薩巧便妙在於此。」

Answer: "Earlier revealed the dharmakāya, hence it said that marks are non-marks; here it clarifies the physical body, hence it says that non-marks are marks. This is because the fruition Buddha must possess both bodies; the two bodies are mutually identical like waves and water. Each of the two treatises reveals one meaning; the words seem contrary, but the intent truly accords. The bodhisattva's skillful means is wondrously found in this."