金剛經纂要刊定記 5.174

5.174

離執。經意者，前雖以言遣疑，又恐隨言生執，聞說依言得菩提，便謂言中有菩提，及聞言中無菩提，便謂畢竟無菩提，不達言空而法實故作斯執。今則遣之，故云如來所得等也。

[Regarding] detachment from attachment: As for the sūtra's intention, although earlier it dispelled doubts by means of words, it also feared that people would generate attachments following words: hearing it said that one attains bodhi by relying on words, they would immediately suppose that there is bodhi within words; and hearing that there is no bodhi within words, they would immediately suppose that there is ultimately no bodhi at all. Failing to understand that words are empty while the dharma is real, they form such attachments. Now this is dispelled; therefore it says: 'That which the Tathāgata has attained...' and so forth.