金剛經纂要刊定記 5.257

5.257

見身清淨等者。反於前也。清淨即是空義，見他既見於自，不見自則不見他。成既相因而成，泯亦相因而滅。如《淨名》云：「如自觀身實相，觀佛亦然。」亦如志公云：「以我身空諸法空，千品萬類悉皆同。」亦同《莊子》中說：「因有而有之，因無而無之」也。

"Seeing that the body is pure..." etc.: reversing the preceding. Purity is precisely the meaning of emptiness. Since seeing another entails seeing oneself, not seeing oneself entails not seeing another. Just as their establishment arises dependent on one another, their elimination likewise ceases dependent on one another. As the *Vimalakīrti* states: "Just as I contemplate the dharmatā of my own body, contemplating the Buddha is also like this." It is also as Master Baozhi said: "Because my body is empty, all phenomena are empty; the thousands of varieties and myriad kinds are all the same." It is also the same as what is said in *Zhuangzi*: "It is existent because of existence; it is non-existent because of non-existence."