金剛經纂要刊定記 5.26

5.26

斷疑。經問答可知。徵意云：以何義故，名之為大？釋意云：非有漏有為身，是無漏無為身。若準無著則全異於此，大抵首末皆依二諦而釋也。今此疏中有依天親，有依無著，則此一段且依天親也。

Severing the doubt: the question and answer in the sūtra can be known. The sense of the interrogation is: for what reason is it called great? The sense of the explanation is: it is not a body with outflows and saṃskṛta, but a body without outflows and asaṃskṛta. If according to Asaṅga, it is entirely different from this; by and large, from beginning to end, all is explained based on the two truths. Now in this commentary, some follow Vasubandhu and some follow Asaṅga; this section tentatively follows Vasubandhu.