金剛經纂要刊定記 5.260

5.260

得無生忍等者。謂以正智忍可，印持無生法故。以一切法本無生滅，眾生迷倒妄見生滅，苟離妄見，正智即生，契合本體，達一切法本來無生，名無生忍。例而言之，見一切法無滅，亦名無滅忍。今則舉初以攝後也。

"Attaining the forbearance of the non-production of dharmas..." etc.: this means that by means of right wisdom one tolerates and confirms the unproduced phenomena. Because all phenomena are originally without production or extinction, and sentient beings through delusion and inversion falsely see production and extinction, if only one departs from false views, right wisdom is immediately produced, tallying with the fundamental essence, realizing that all phenomena are originally unproduced; this is called the forbearance of the non-production of dharmas. By analogy, seeing all phenomena as unextinguished is also called the forbearance of non-extinction. Here, the beginning is cited to encompass the end.