金剛經纂要刊定記 5.89

5.89

果勝。經問答之文可知。徵意云：以何義故，不以三十二相為法身如來？釋意云：如來說三十二相，非是法身無為之相，但是化身有為之相故。

The superiority of the fruit. The text of the question and answer in the sūtra is clear. The intent of the query is: on what basis is the Tathāgata of the Dharmakāya not to be taken as the thirty-two marks? The intent of the explanation is: the thirty-two marks spoken of by the Tathāgata are not the asaṃskṛta marks of the Dharmakāya, but merely the saṃskṛta marks of the Nirmāṇakāya.