金剛經纂要刊定記 6.157

6.157

取相過等者。以無謂有故，不如法界故，不了緣生故，便成有念故。

"The fault of apprehending marks..." and so forth: because one takes what is non-existent to be existent, because it does not accord with the dharmadhātu, because one does not comprehend dependent origination, it consequently becomes conceptual ideation.