金剛經纂要刊定記 6.58

6.58

請詳種種顛倒識者。釋經中諸心也。魏本云：「如來說諸心住，皆為非心住，是名為心住。」論釋意云：諸即種種，住謂顛倒，以八識皆能緣境，有取著故，或約前六名為種種，緣麁顯境相續不斷，故名為住。

"Please examine the various inverted consciousnesses": this explains "the various minds" in the sūtra. The Wei translation states: 'The Tathāgata explains that the abiding of various minds is all the non-abiding of mind, which is named the abiding of mind.' The treatise explains the meaning: 'various' means multiple kinds; 'abiding' refers to inversion, because all eight consciousnesses can take objects as conditions and have grasping attachment; alternatively, in terms of the first six [consciousnesses] they are called multiple kinds, continuously taking coarse and manifest objects as conditions, hence named 'abiding.'