金剛經纂要刊定記 6.62

6.62

已滅下。釋三世不可得所以也。論文、《淨名》、《華嚴》並同，但釋現在有少異耳。論云：「現在虛妄分別故。」《淨名》云：「現在不住。」《華嚴》云：「現在空寂。」然文異而意不異也。然此獨於現在之中。

"Already ceased," and so forth: explaining the reason why the three times cannot be apprehended. The treatise text, Vimalakīrti-nirdeśa, and Avataṃsaka are all identical, differing only slightly in explaining the present. The treatise says: 'Because the present is false vikalpa.' The Vimalakīrti-nirdeśa says: 'The present does not abide.' The Avataṃsaka says: 'The present is empty and calm.' Yet although the texts differ, their intent does not. However, this applies solely to the present.