金剛經纂要刊定記 7.182

7.182

二中不住生滅，文異義同。凡是有為，即生即滅，無異時也。以無性故，體虛妄故。經云：「因緣和合，虛妄有生，因緣別離，虛妄名滅。」《楞伽經》云：「初生即有滅，不為愚者說。」《起信》云：「應觀現在所念之法猶如雲光。」

In the second [phrase], "not abiding in production and cessation," the wording differs but the meaning is identical. Whatever is saṃskṛta is produced and ceases in the very same instant; there is no different time [for them]. This is because they lack inherent nature and their substance is unreal. A sūtra says: "When causes and conditions harmonize, there is unreal arising; when causes and conditions separate, it is unreally called cessation." The Laṅkāvatāra Sūtra says: "The very moment of arising is cessation; this is not taught to fools." The Awakening of Faith says: "One should contemplate present phenomena recollected as like a flash of lightning through clouds."