金剛經纂要刊定記 7.190

7.190

二中諸經等者。謂如來說法，多以夢幻虛假之事，況諸法空義，或廣或略，散在諸經諸論，隨何經論宗趣雖殊，大意皆破眾生遍計情執。或情執多者，不達法者，約喻生疑，病既連綿藥還灑迤，以悟為限，法喻重重。今約《華嚴．十忍品》疏文，兼攝大乘論意勢，顯諸喻意，令無混濫也。

In the second [part], "various sūtras," etc., means: when the Tathāgata preached the Dharma, he mostly used unreal things such as dreams and illusions to illustrate the emptiness of all phenomena. Whether extensive or brief, these are scattered across various sūtras and treatises. Although the principal orientations of the various sūtras and treatises differ, their overall intention is to destroy the conceptual attachments of sentient beings' imputed nature. Or, for those with intense conceptual attachments who fail to comprehend the Dharma, doubt arises based on the analogies; since the illness is protracted, the medicine is applied progressively. With awakening as the goal, teachings and analogies are multiplied. Now, relying on the commentary on the "Ten Forbearances Chapter" of the Avataṃsaka Sūtra, and incorporating the overall purport of the Mahāyāna treatises, the intention behind the various analogies is clarified so that there is no confusion.