金剛經纂要刊定記 3.136

3.136

Second, the sūtra runs from: "Subhūti! What do you think? Does the Tathāgata have the physical eye?" down to "...the future mind cannot be apprehended." The purity of vision refers to the five eyes. Vision as non-vision is called pure; seeing everything is called complete. The purity of wisdom refers to knowing all minds completely, etc. Knowing as non-knowing is called pure; knowing everything is called complete. Because wisdom and vision are not separate, they form a single section. From "this stage downward..." points to the stage, distinguishing it from the path of cultivation; that is, the stage of no-more-learning. The four sections below all implicitly contain the word "unsurpassed"; hence it says it runs through the four below.