金剛經纂要刊定記 3.136

3.136

二者，經從「須菩提！於意云何？如來有肉眼不？乃至未來心不可得。」見淨者即五眼也。見即無見名之為淨，無所不見名為具足。智淨者即悉知諸心等，知即無知名之為淨，無所不知名為具足。以智見不別故當一處。此下等即指位，揀非修道，即無學位也。下之四段皆合有無上之言，故云貫通下四

Second, the sūtra runs from: "Subhūti! What do you think? Does the Tathāgata have the physical eye?" down to "...the future mind cannot be apprehended." The purity of vision refers to the five eyes. Vision as non-vision is called pure; seeing everything is called complete. The purity of wisdom refers to knowing all minds completely, etc. Knowing as non-knowing is called pure; knowing everything is called complete. Because wisdom and vision are not separate, they form a single section. From "this stage downward..." points to the stage, distinguishing it from the path of cultivation; that is, the stage of no-more-learning. The four sections below all implicitly contain the word "unsurpassed"; hence it says it runs through the four below.