金剛般若波羅蜜經註解 1.260

1.260

上明如來所證菩提不從福德而致，是則菩薩所修福德不成菩提之因，亦不克果報耶？為斷此疑，故告之曰：「莫作是念。」如來不以具足相而得菩提，具足相即福德相也。蓋大乘所修福德之因、所得福德之果，但離取著之相，不同小乘斷滅之見，故曰：「於法不說斷滅相也。」下又設喻以告。

Above, it was clarified that the bodhi realized by the Tathāgata is not brought about through merit; if so, would the merit cultivated by a bodhisattva not constitute a cause of bodhi, nor would they attain its karmic reward? In order to sever this doubt, he told him: "Do not form this thought." That the Tathāgata did not attain bodhi by means of endowed marks: "endowed marks" means the marks of merit. The cause of merit cultivated by the Mahāyāna and the fruit of merit attained by it are simply free from the marks of grasping and attachment, unlike the annihilationist view of the Hīnayāna; hence it is said, "with regard to dharmas, does not speak of the mark of annihilation." Below, a metaphor is again set forth to explain.