金剛般若波羅蜜經註解 1.279

1.279

次離法見。夫如來說法，要令眾生發菩提心、修行契理，故聞如來所說，當如是知見信解，不生法相。言不生法相者，不於法取著也。法本離相，如來稱性而說，故云即非法相，是名法相。

Next is being free from the view of dharmas. When the Tathāgata expounds the Dharma, he seeks to cause sentient beings to generate the bodhi mind and cultivate practice in accord with the principle; therefore, upon hearing what the Tathāgata expounds, one should know, see, and faithfully understand it in this way, without giving rise to the mark of dharmas. "Without producing the mark of dharmas" means not grasping and attaching to dharmas. Dharmas are fundamentally free from marks; the Tathāgata speaks in accordance with nature; hence he says: "is not the mark of dharmas; it is named the mark of dharmas."