金剛般若波羅蜜經略疏 1.36

1.36

第四廣上降伏其心文。即用不住於事已下，所離分別取心不生，即名降伏。問：何故及修行等，偏約檀度明之？答：檀是菩薩起行之初首，若此一淨，餘度易明。又檀度之中得攝於六。故天親《論》云「檀度攝於六，資生無畏法，此中一二三，名為修行住。」廣解如《論》，為此義故也。

The fourth section expands upon the text of "subjugating their mind" above. That is, through what follows "without abiding in things," the conceptual grasping mind that has been relinquished does not arise, which is called subjugation. Question: Why are practice and so forth explained specifically in terms of the pāramitā of giving? Answer: Giving is the foremost starting point of a bodhisattva's practice; if this one is purified, the remaining pāramitās are easy to understand. Furthermore, the pāramitā of giving can subsume the six. Hence Vasubandhu's Commentary says: "The pāramitā of giving subsumes the six: material resources, fearlessness, and the Dharma; here, one, two, and three are called the abiding of practice." The detailed explanation is as in the Commentary, for the sake of this meaning.