金剛般若波羅蜜經略疏 1.42

1.42

第二、德用離相文，中有七句：初審定可否；二答成離相；三何以故下，責離相所由；四述真法體；五顯相是妄；六翻妄成真；七印成大順令離妄相者，謂生住滅攝一切法盡。論解如此。問：何故此義約佛明之？答：此舉果德淨義，顯初信心是便。又因中障習未盡，顯離相難彰故也。

In the second passage, on virtue and function being free from marks, there are seven sentences: first, examining and determining whether it is permissible or not; second, replying by establishing freedom from marks; third, from "Why is this?" onward, examining the reason for freedom from marks; fourth, stating the real essence of dharmas; fifth, revealing that marks are false; sixth, overturning the false to realize the real; seventh, endorsing the great accord so as to cause freedom from false marks, meaning that arising, abiding, and ceasing subsume all dharmas entirely. The treatise explains it in this way. Question: Why is this meaning explained with reference to the Buddha? Answer: This brings forward the pure meaning of the fruit's virtue to reveal that initial faithful mind is opportune. Furthermore, because the residual habituations of the obstacles in the causal stage are not yet exhausted, it shows that freedom from marks is difficult to manifest.