金剛般若波羅蜜經略疏 1.87

1.87

就第三、離相文，有四，可知，文云三十二相即是非相者，於大菩提非法身故、諸法因果非勝故。餘義可知。

In the third part, the text on freedom from marks, there are four [phrases], which can be understood. When the text says that the thirty-two marks are precisely non-marks, it is because in relation to great bodhi they are not the dharmakāya, and the cause and effect of dharmas are not supreme. The rest of the meaning can be understood.