金剛般若波羅蜜經略疏 1.95

1.95

就第三、校量信門行德中，文言受持讀誦者。聞慧之中有三法：一受、二持、三讀誦。修行者內思及為他說等，福中之勝也。問：何故此中廣校量者？引證之中決疑勝故。就第二、以略顯廣成信門中，大分有四：初舉總信相；二須菩提我念過去已下，引往事證成；三若復有人於後末世已下，舉勝校量以勸學；四須菩提若有善男子善女人已下，舉廣結略。

Regarding the third [section], comparing the merits of the practice of the gate of faith, the text says "accept, uphold, read, and recite." Within the wisdom of hearing there are three dharmas: first, accepting; second, upholding; and third, reading and reciting. "Practicing" refers to internal reflection, explaining for others, and so on; it is the most supreme among merits. Question: Why is it extensively compared here? Because among the citations of evidence, resolving doubts is superior. Regarding the second [part], revealing the broad through the brief to establish the gate of faith, it is broadly divided into four parts: first, setting forth the general marks of faith; second, from "Subhūti, I recall the past" onward, citing past events as proof; third, from "if another person in the future, final age" onward, presenting the superior comparison to encourage learning; fourth, from "Subhūti, if there is a good man or good woman" onward, summarizing the broad into the brief.