金剛般若波羅蜜經略疏 2.30

2.30

就大段第二、會相入實門中，大分有四：初會三相以從實；二須菩提若善男子善女人下，校量其德；三須菩提若有人下，顯行體深；四須菩提若善男子善女人下，顯行德分量。所以有此教興者，疑者云：謂行觀外解相，不入行理故也。就初、會三相中，大分有三：一約度眾生相會從行理；二須菩提於意云何可以相成就下，約其身相會從行體；三須菩提於意云何如來下，約因成果相會從行理。

Regarding the second major section, the approach of integrating marks into reality, there are broadly four parts: first, integrating the three marks so as to follow reality; second, from 'Subhūti, if a good man or good woman' downward, comparatively appraising its virtue; third, from 'Subhūti, if there is a person' downward, revealing the depth of the substance of practice; fourth, from 'Subhūti, if a good man or good woman' downward, revealing the measure of the virtues of practice. The reason this teaching arose is that doubters say: they believe the understanding of marks in practicing contemplation is external and does not enter into the principle of practice. In the first [part], integrating the three marks, there are broadly three sections: first, in terms of the mark of liberating sentient beings, integrating it to follow the principle of practice; second, from 'Subhūti, what do you think? Can [the Tathāgata] be seen by the perfection of marks' downward, in terms of his bodily marks, integrating it to follow the substance of practice; third, from 'Subhūti, what do you think? Can the Tathāgata...' downward, in terms of the mark of cause fulfilling effect, integrating it to follow the principle of practice.