金剛般若波羅蜜經略疏 2.30

2.30

Regarding the second major section, the approach of integrating marks into reality, there are broadly four parts: first, integrating the three marks so as to follow reality; second, from 'Subhūti, if a good man or good woman' downward, comparatively appraising its virtue; third, from 'Subhūti, if there is a person' downward, revealing the depth of the substance of practice; fourth, from 'Subhūti, if a good man or good woman' downward, revealing the measure of the virtues of practice. The reason this teaching arose is that doubters say: they believe the understanding of marks in practicing contemplation is external and does not enter into the principle of practice. In the first [part], integrating the three marks, there are broadly three sections: first, in terms of the mark of liberating sentient beings, integrating it to follow the principle of practice; second, from 'Subhūti, what do you think? Can [the Tathāgata] be seen by the perfection of marks' downward, in terms of his bodily marks, integrating it to follow the substance of practice; third, from 'Subhūti, what do you think? Can the Tathāgata...' downward, in terms of the mark of cause fulfilling effect, integrating it to follow the principle of practice.