金剛般若波羅蜜經略疏 2.49

2.49

前文云如是知者，如是知法不生故，即結前行發心；如是見者，即見實相，即結前行中如是住；如是信者，信行可成，即結前行中如是修行；如是不住法相者，即離分別故，即結前行中降伏其心也。

The previous text says 'thus know': because one thus knows that dharmas are unproduced, this concludes the resolve of the previous practice. 'Thus see': one sees the true mark, concluding the 'thus abiding' in the previous practice. 'Thus believe': one believes that practice can be completed, concluding the 'thus practicing' in the previous practice. 'Thus not abide in the marks of dharmas': because one is free from discrimination, this concludes the 'subduing one's mind' in the previous practice.