金剛般若波羅蜜經略疏 2.10

2.10

Within the third section, distinguishing the genuineness and falsity of practice, there are five clauses: first, clarifying that speech does not correspond to reality; second, adducing the meaning to verify the statement; third, from 'Subhūti, as for [the anuttarasamyaksambodhi] attained by the Tathāgata' downward, revealing the sameness and difference of dharmas: it is not like the marks of the conditioned five aggregates, hence the text says 'not truth'; it is free of marks such as form, which is the mark of bodhi, hence the text says 'not falsehood'; fourth, 'Therefore the Tathāgata says that all dharmas...', analogously establishing the correct principle; fifth, 'Subhūti, what are called all dharmas...', concluding the correct principle. The text says 'all dharmas' because it is the substance of tathatā; again, 'all dharmas' because it is the realization of the Tathāgata; 'are not all dharmas' because marks such as form do not abide. Therefore, what is called 'all dharmas' is that the non-dharmas of all dharmas are the dharmas of all dharmas.