金剛般若波羅蜜經略疏 2.10

2.10

就第三段、辨行真偽中有五句：初明言不稱實。二舉義證言。三須菩提如來所得下，顯法同異：不同有為五陰相，故文言不實；無色等相，即菩提相，故文言不妄語。四是故如來說一切法，類成正義。五須菩提所言一切法，結成正義。文言一切法，即真如體故；復一切法，即如來證故；即非一切法，色等相不住故。故名一切法者，即諸法非法是諸法法。

Within the third section, distinguishing the genuineness and falsity of practice, there are five clauses: first, clarifying that speech does not correspond to reality; second, adducing the meaning to verify the statement; third, from 'Subhūti, as for [the anuttarasamyaksambodhi] attained by the Tathāgata' downward, revealing the sameness and difference of dharmas: it is not like the marks of the conditioned five aggregates, hence the text says 'not truth'; it is free of marks such as form, which is the mark of bodhi, hence the text says 'not falsehood'; fourth, 'Therefore the Tathāgata says that all dharmas...', analogously establishing the correct principle; fifth, 'Subhūti, what are called all dharmas...', concluding the correct principle. The text says 'all dharmas' because it is the substance of tathatā; again, 'all dharmas' because it is the realization of the Tathāgata; 'are not all dharmas' because marks such as form do not abide. Therefore, what is called 'all dharmas' is that the non-dharmas of all dharmas are the dharmas of all dharmas.