仁王護國般若經疏 4.19

4.19

答「自所行」下，簡二行：一自行處，即十地境；二佛行處，謂妙覺地境。前十地但行自所行處，後金剛心通行二處，故下文云「得理盡三昧，同佛行處。」又《瓔珞》云「佛子！菩薩爾時住大寂門，乃至過十地外與佛同坐」也。「一切知見故」者，三釋成清淨。以佛五眼方能見一切法，以佛三智方能知一切法也。

Replying from "what is practiced by oneself" onward distinguishes two spheres of practice: first, the sphere of one's own practice, which is the realm of the daśabhūmi; second, the sphere of the Buddha's practice, meaning the realm of the ground of wondrous awakening. The preceding daśabhūmi only traverse their own sphere of practice; the subsequent diamond mind traverses both spheres. Therefore the text below states: "attaining the samādhi of exhausting principle, sharing the sphere of the Buddha's practice." Furthermore, the *Yingluo jing* says: "O Buddha-sons! At that time the bodhisattva abides in the gate of great tranquility, and even, transcending beyond the daśabhūmi, sits together with the Buddha." As for "because of knowing and seeing all," the third [part] explains how purity is accomplished: only by the Buddha's five eyes can one see all dharmas, and only by the Buddha's three wisdoms can one know all dharmas.