仁王護國般若經疏 5.25

5.25

「俱時四果」下，六釋因生假。如五果三因，是俱時因果。過去二因、現在五果，是異時因果。又緣見是俱時，觀因是異時。又梁椽成舍是俱時，十二時為日是異時。又燈及明是俱時，闇與明是異時也。

From "four simultaneous fruits" below, sixth is explaining the provisionality of causal arising. For example, five fruits and three causes are simultaneous cause and effect. The two past causes and five present fruits are non-simultaneous cause and effect. Furthermore, condition and sight are simultaneous, whereas contemplation and cause are non-simultaneous. Furthermore, beams and rafters forming a house are simultaneous, whereas twelve double-hours making a day are non-simultaneous. Furthermore, a lamp and light are simultaneous, whereas darkness and light are non-simultaneous.