仁王護國般若經疏 5.24

5.24

「相待假」下，第五釋相待假。文中有二意：一切相待是相避待。《中論》云「若法有待成，是法還成待。」如五色等法，即是相對待。相對如眼見，色耳聞聲等。若長短相待者，此是相形待也。一切法皆緣成假，五陰等法為緣假成眾生也。

From "provisionality of relativity" below, fifth is explaining the provisionality of relativity. Within the text there are two meanings: all relativity is reciprocal exclusion. The Mūlamadhyamakakārikā says, "If a phenomenon is established dependently, this phenomenon in turn becomes dependent." For example, phenomena such as the five colors are mutually relative. Mutual opposition is like the eye seeing form, the ear hearing sound, and so on. If long and short are mutually relative, this is comparative relativity. All phenomena are provisionalities formed by conditions; phenomena such as the five aggregates are conditions that provisionally form sentient beings.