仁王護國般若經疏 5.52

5.52

「爾時釋迦」下，第三時眾得益。文中二：初六益、後略結。可見。「得入初地」者，即圓教十信初心地。「性空」則十住一心三觀，觀無明性空也。「無生法忍」，即十行也。「無生法樂忍」，十迴向也。「十三昧」，即十一切入也。「三三昧」，即真俗中三諦三昧也，亦空無相等也。「自性信」，通教聲聞也。「無量空信」，通教支佛也。「吾今略說」下，第二略結也。

From "At that time Śākya[muni]" onward is the third [part], the assembly of the time obtaining benefit. In the text there are two parts: first, the six benefits; second, the brief conclusion, which can be seen. "Attaining entrance to the initial stage" refers to the stage of the initial mind of the ten faiths in the perfect teaching. "Emptiness of nature" refers to the threefold contemplation in a single mind of the ten abodes, contemplating the nature of fundamental ignorance as empty. The "patience of the non-arising of dharmas" refers to the ten practices. The "patience of delighting in the Dharma of non-arising" refers to the ten dedications. The "ten samādhis" are the ten all-pervading bases. The "three samādhis" are the samādhis of the three truths—ultimate, conventional, and middle—as well as emptiness, signlessness, and so forth. "Faith in intrinsic nature" refers to the śrāvakas of the shared teaching. "Faith in immeasurable emptiness" refers to the pratyekabuddhas of the shared teaching. From "I now briefly speak" onward is the second [part], the brief conclusion.