仁王護國般若經疏 5.75

5.75

「復次德慧」下，第五法師也。文三：一標位者，謂尸羅清淨，與慧俱生，住於三德，故名德慧也。「以四無量心」下，二辨觀差別。文三：初顯地別行，為欲對治嗔等煩惱故修四等。「滅三有嗔」下，二明除障。依薩婆多宗，嗔唯欲界。依成實宗，嗔通三界。依《法華．譬喻品》中上亦有嗔也。「住中忍中」下，三位分齊。順忍，中品也。「以五阿僧」下，三入位時節。「闍陀波羅」，此云滿足，亦名無畏，尸羅圓滿故。

From "Furthermore, Virtue-Wisdom" down, the fifth Dharma master. The text has three parts: 1) marking the rank: it means that moral discipline is pure, co-arising with wisdom, and abiding in the three virtues; hence it is named "Virtue-Wisdom." From "With the four immeasurable minds" down, the second distinguishes differences in contemplation. The text has three parts: first, revealing the distinct practice of the bhūmi: cultivating the four immeasurables in order to counteract afflictions such as anger. From "Extinguishing anger in the three existences" down, the second clarifies the elimination of obstacles. According to the Sarvāstivāda school, anger belongs only to the desire realm. According to the Tattvasiddhi school, anger extends throughout the three realms. According to the "Chapter on Similes" of the Lotus Sūtra, anger also exists in the upper [realms]. From "Dwelling in intermediate patience" down, the third is the scope of the rank: the intermediate grade of patient accord. From "In five asaṃkhyeyas" down, the third is the period of entering the rank. "Jātadhara" is translated here as "fulfilled," and also called "fearlessness," because moral discipline is fully perfected.