仁王護國般若經疏 5.81

5.81

「復次等覺者」下，第十一法師也。文三：初標位。行地中真俗雙照名等覺者，亦非第十一地之等覺也。「住無生」下，二明觀差別。文三：一明有無觀，又二：先配位也。「觀心心」下，二正辨有無觀。文三：初別釋。文二：先明寂而常用。「心心寂滅」者，念念空也，即明寂義。雖無相而相、雖無身而身、雖無知而知，此明用義。「而用心」下，二明用而常寂。「在有常修空」下，二合釋有無。「在有修空」，釋上用而常寂。「處空常萬化」，釋上寂而常用。「雙照一切法故」者，三雙結也。「知是處非是處」下，二明十力觀。但明後一，餘行略之。「而登摩訶羅伽位化一切國土眾生」，第三登位差別。「摩訶羅伽」，此云大得，或云龍象等。「千阿僧」下，三明修行時節。

From "Furthermore, the Equal Awakening" below is the eleventh Dharma master. The text has three parts: first, designating the rank. In the practice of the bhūmi, illuminating both the real and the conventional equally is called "Equal Awakening"; it is also not the Equal Awakening of the eleventh bhūmi. From "Dwelling in the unproduced" below is, second, clarifying the distinctions of contemplation. The text has three parts: first, clarifying the contemplation of existence and nonexistence, which again has two parts: first, matching the rank. From "Contemplating mind after mind" below is, second, directly discerning the contemplation of existence and nonexistence. The text has three parts: first, distinct explanation, which has two parts: first, clarifying quiescence that constantly functions. "Mind after mind is quiescent and extinguished" means that every moment of thought is empty, which clarifies the meaning of quiescence. Although without characteristic, there is characteristic; although without body, there is body; although without knowing, there is knowing—this clarifies the meaning of function. From "Yet employing the mind" below is, second, clarifying function that is constantly quiescent. From "Being in existence, constantly cultivating emptiness" below is, second, combined explanation of existence and nonexistence. "Being in existence, cultivating emptiness" explains the above function that is constantly quiescent. "Abiding in emptiness, constantly producing ten thousand transformations" explains the above quiescence that constantly functions. "Because of illuminating all phenomena equally" is, third, a double conclusion. From "Knowing what is possible and what is impossible" below is, second, clarifying the contemplation of the ten powers. It only clarifies the last one; the other practices are abbreviated. "And ascending to the rank of mahāroga to transform the sentient beings of all lands" is the third, the distinction of ascending to the rank. "Mahāroga" is translated here as "great attainment," or called "nāga-elephant," etc. From "A thousand asaṃkhyeyas" below is, third, clarifying the time period of cultivation.