仁王護國般若經疏 5.85

5.85

「復次觀佛菩薩」下，第十三法師。文四：一標位。「觀佛菩薩」者，若開妙覺，此是等覺猶名菩薩，來至此地保為究竟，乃是未極更須觀察。別佛猶有三十二品無明，智去圓佛尚遠，故云觀也。通佛即有四十二品無明，此更遠矣。「住寂滅忍者」下，二明證時分。文四：一配位者，第五寂滅忍自有二別：一下、二上。今第十地，即是寂滅忍下品也。「從始發心」下，二經時多少。謂從習種性至灌頂忍，經百萬阿僧祇劫也。「修百萬」下，三辨修證。「登一切法」下，四明登位。「一切法解脫」者，真解脫也。「金剛臺」，即金剛三昧。

From "Furthermore, the Bodhisattva Contemplating the Buddha" below is the thirteenth Dharma master. The text has four parts: first, designating the rank. "Contemplating the Buddha": if one discloses wondrous awakening, this is equal awakening, which is still named a bodhisattva; having arrived at this bhūmi and regarding it as ultimate, it is in fact not yet the ultimate and still requires contemplation. The buddha of the distinctive teaching still has thirty-two grades of ignorance, and his wisdom is still far from the buddha of the perfect teaching; hence it is called "contemplating." The buddha of the shared teaching then has forty-two grades of ignorance, which is even further away. From "Dwelling in the patience of quiescence and extinction" below is, second, clarifying the time period of realization. The text has four parts: first, matching the rank: the fifth patience of quiescence and extinction itself has two distinctions: first, the lower; second, the upper. Now, the tenth bhūmi is precisely the lower grade of the patience of quiescence and extinction. From "From the initial generation of the mind" below is, second, the duration of time elapsed. That is, from the disposition of practice up to the patience of consecration, one passes through a million asaṃkhyeyakalpas. From "Cultivating a million" below is, third, discerning cultivation and realization. From "Ascending to all phenomena" below is, fourth, clarifying ascending to the rank. "Liberation of all phenomena" is true liberation. "Diamond dais" is the diamond samādhi.