仁王護國般若經疏 2.49

2.49

“Just then seated in the daśabhūmi” is third, correctly abiding in the daśabhūmi. “Just then” means correctly. He was correctly seated in the Buddha's daśabhūmi, not the bodhisattva daśabhūmi. Moreover, the Buddha, by connecting the shared [teaching] through the distinctive [teaching], sat in the distinctive daśabhūmi; wishing esoterically to manifest the daśabhūmi of the shared teaching while correctly causing them to awaken to the distinctive bhūmis, it therefore says “just then seated.” As for the Buddha's daśabhūmi, the Tongxing jing says: “First, the bhūmi of profound, difficult to know, extensively illuminating supreme virtue; second, the bhūmi of a pure body and inconceivability; third, the bhūmi of the ocean treasury; fourth, the bhūmi of supernormal wisdom virtue; fifth, the bhūmi of illuminating virtue; sixth, the bhūmi of stainless nirvāṇa blazing-light opening marks; seventh, the bhūmi of the extensively supreme dharmadhātu treasury illuminating realm; eighth, the bhūmi of unhindered wisdom; ninth, the bhūmi of boundless hundred-million adornments dedication able to illuminate; tenth, the bhūmi of the Vairocana wisdom treasury.”