仁王般若經疏 1.52

1.52

第九列人王眾，亦有四：初列數、二明眷屬、三歎德、四總結。初云十六國者，列數也。各各下，明眷屬也。五戒十善下，三歎德。三歸功德者，佛未出歸敬邪三寶、諸天邪師以為佛寶，四韋陀等以為法寶，諸外道等以為僧寶；如來出世方歸敬正三寶。清信行者，四信成就，故云清信也。又普得大乘正信，名清信也。言具足者，佛法僧戒四信隨分具足也。

Ninth, listing the assembly of human kings, which also has four [parts]: first, listing the number; second, explaining their retinue; third, praising their virtues; fourth, concluding summary. First, stating 'sixteen countries' lists their number. From 'each' onward explains their attendants. From 'five precepts and ten virtues' onward, third, praising their virtues. As for 'the merits of the three refuges': before the Buddha appeared, they took refuge in and revered the false three jewels, taking the various devas and false teachers as the Buddha jewel, the four Vedas and so forth as the Dharma jewel, and the various heterodoxies as the Saṅgha jewel; only when the Tathāgata appeared in the world did they take refuge in and revere the true three jewels. As for 'pure faith practice', because the four confidences are perfected, it is called 'pure faith'. Furthermore, universally attaining correct faith in the Mahāyāna is called 'pure faith'. The word 'complete' means completing the four confidences in Buddha, Dharma, Saṅgha, and precepts according to their capacity.