仁王般若經疏 2.134

2.134

大王七佛下，答中第二段，歎教勸修明經功德。文有六別：初明諸佛道同；汝等下，第二勸持；有無量下，第三別列三番佛；是上三佛下，第四總牒上三佛，明說波若分教多少；況復下，第五校量；時諸下，第六聞法獲益。第一諸佛道同，文云七佛所說我今說波若無二無別者，通釋釋迦為七佛，明己所說同於六佛，顯法真正。同無所得，故無二無別。第二勸持，文云汝等大眾受持。《大智論》解受持云「聞而奉行為受，久久不失為持。」故云受持。讀誦解義，可解。第三舉三番佛化眾生：從無量不可說諸佛，是第一。二從一一佛教化無量不可說眾生一一眾生皆得成佛已來，為第二番佛。從是佛復教化無量不可說眾生下，第三番佛也。

From 'Great King, the seven Buddhas' on is the second section of the response, praising the teaching, exhorting practice, and clarifying the merit of the sūtra. The text has six parts: first, clarifying that the path of the Buddhas is identical; from 'you and the great assembly' on, second, exhorting to uphold it; from 'there are immeasurable' on, third, separately listing three turns of Buddhas; from 'these three Buddhas above' on, fourth, collectively taking up the three Buddhas above to clarify the extent of the portions of the teaching when explaining prajñā; from 'how much more' on, fifth, comparative evaluation; from 'at that time, the assembly' on, sixth, hearing the Dharma and gaining benefit. First, the path of the Buddhas is identical: the text says that what was spoken by the seven Buddhas and what I now speak as prajñā are without duality and without distinction. Broadly explained, Śākyamuni is included among the seven Buddhas, showing that what he speaks is identical to that of the six Buddhas, manifesting that the Dharma is authentic. Being identical in having nothing to be attained (aprāptitva), they are without duality and without distinction. Second, exhorting to uphold: the text says 'you and the great assembly uphold it.' The Da zhidu lun explains upholding: 'To hear and practice accordingly is to receive (受); not to lose it for a long time is to uphold (持).' Hence it is called 'receiving and upholding'. Reciting and explaining the meaning are easy to understand. Third, adducing three turns of Buddhas transforming beings: from 'immeasurable, unspeakable Buddhas' is the first. Second, from 'each Buddha transforms immeasurable, unspeakable beings; each being attains Buddhahood' constitutes the second turn of Buddhas. From 'these Buddhas again transform immeasurable, unspeakable beings' on is the third turn of Buddhas.