仁王般若經疏 2.47

2.47

十善菩薩即是第一頌外凡夫。發一念菩提心故，破無始有輪，故云長別三界苦輪海也。十信雖未出三界，已發大心求出三界，已能離三惡道，文總言長別也。《瓔珞經》爾時住前名信根菩薩，亦名假名菩薩，亦名名字菩薩。若一劫二劫三劫修十信，上品善鐵輪王，中品粟散王，下品人王中，具足一切煩惱。此經中下品善粟散王，此明其勝王也。習種下七行，第二頌上地前伏忍三十心，為二：前兩行別歎三品為三種輪王。

'Bodhisattvas of the ten virtues' is the first [section] that chants the external ordinary persons. Because they generate a single thought-moment of bodhicitta, they shatter the beginningless wheel of existence; hence it says 'forever parting from the ocean of the wheel of suffering in the three realms'. Although those of the ten faiths have not yet exited the three realms, having already generated the great aspiration to seek exit from the three realms, they are already able to depart from the three evil destinies, so the text speaks in general of 'forever parting'. The Yingluo jing says: At that time, before the abidings, they are called faith-root bodhisattvas, also called prajñapti bodhisattvas, and also called nominal bodhisattvas. If for one kalpa, two kalpas, or three kalpas they cultivate the ten faiths, superior virtue becomes an iron wheel-turning king, middling virtue becomes a scattered millet king, and inferior virtue becomes a human king, being fully possessed of all defilements. In this sūtra, middling and inferior virtues become scattered millet kings; this clarifies their superior kingship. Second, the seven lines from 'nature of practice' onward chant the thirty minds of the patience of suppression prior to the bhūmis above, divided into two: the first two lines separately praise the three grades becoming the three kinds of wheel-turning kings.