仁王般若經疏 2.51

2.51

開士者，菩薩大士也。忉利者，地中王。次句明所化土廣狹。次句無緣者，無有內心緣也。無相者，無有二諦相，離此緣相名第三諦。又云無緣，知心無緣；無相者，色無相。此二體空，名第三諦。此次句無無者，即無真俗二諦，故云無無也。無生者，即是初地無生。無二照者，無有真俗二見，故云無二照也。第三明慧下兩行，頌上三地信忍上品，即為四別：初句釋地名，出地中王；次句明所化土；次句明信忍上品入三諦，照境窮盡色心空諦，名三諦中。次句出有入無者，明三地菩薩緣有化生而不執即是出有，即有知空名入無。神通改易，故云變化生也。善覺離明下兩偈，總誦上信忍。初句誦前三位，覺是初地，離是二地，明是三地也，故云三道人。第二句歎斷德。能滅三界色煩惱者，明地斷障，此處是變化色煩惱也。

"Great master" refers to a great bodhisattva. "Trāyastriṃśa" is the king within the ground. The next line clarifies the extent of the lands he converts. In the next line, "unconditioned" means having no object grasped by the inner mind. "Without characteristics" means having no characteristics of the two truths; being free from these conditions and characteristics is called the "third truth." It is also said that "unconditioned" means knowing that the mind has no conditions, while "without characteristics" means that form lacks characteristics; that these two are intrinsically empty is called the "third truth." In the next line, "without non-being" means being devoid of the two truths of ultimate and conventional; hence it says "without non-being." "Unborn" refers to the unborn of the first ground. "Illuminating without duality" means lacking the dual views of ultimate and conventional; hence it says "illuminating without duality." In the third [part], the two lines from "Bright wisdom" praise the upper grade of the patience of faith on the third ground, having four distinctions: the first line explains the name of the ground and identifies the king within the ground; the next line clarifies the lands converted; the next line clarifies that the upper grade of the patience of faith enters the three truths, completely illuminating the sphere of objects so that the truths of form and mind are empty, which is termed "within the three truths"; the next line, "emerging from being and entering non-being," clarifies that the bodhisattva of the third ground conditions being to transform living beings without clinging, which is "emerging from being," and that being identical with being he knows emptiness, which is "entering non-being." Because supernormal powers bring about transformations, it says "he produces transformational births." The two verses from "Good Awakening, Free [from Defilement], and Bright [Wisdom]" summarize the patience of faith above. The first line summarizes the preceding three stages: "Awakening" is the first ground, "Free" is the second ground, and "Bright" is the third ground; hence they are called "three persons of the path." The second line praises the virtue of severance: "able to extinguish the afflictions of form in the three realms" clarifies the grounds' severing of obstacles, which here refers to the afflictions of transformational form.