仁王般若經疏 3.166

3.166

十千菩薩下，第五明十千菩薩念來世眾生悟解得證三昧。所言妙覺三昧者，亦名理盡三昧。圓明三昧者，照理盡故言圓明三昧。金剛三昧者，堅固不可壞也。世諦三昧者，約凡夫所見明定相，故云世諦也。真諦三昧者，約二乘所見偏真，故云真諦也。第一義諦三昧者，即是中道第一義。法中精最不散，故云第一，亦名實相三昧也。此三昧是一切王三昧，總攝一切法，如王能統領，故名一切王。

From "Ten thousand bodhisattvas" downward, fifth, it is explained that the ten thousand bodhisattvas, being mindful of sentient beings of future generations, attained awakening and realized the samādhis. What is called the "wondrous enlightenment samādhi" is also named the samādhi of exhausting the principle. The "fully luminous samādhi" is called fully luminous because it completely illumines the principle. The "vajra samādhi" is firm and indestructible. The "saṃvṛti-satya samādhi" explains the characteristics of concentration in terms of what ordinary persons perceive, and hence is called saṃvṛti-satya. The "paramārtha samādhi" is based on the partial truth perceived by the two vehicles, and hence is called paramārtha. The "ultimate truth samādhi" is the ultimate truth of the Madhyamā-pratipad. Being the most refined among phenomena and never dispersed, it is called the ultimate; it is also named the dharmatā samādhi. This samādhi is the king of all samādhis, totally subsuming all phenomena, just as a king is able to command and lead; hence it is called the king of all.