仁王般若經疏 3.35

3.35

爾時釋迦牟尼下，品中大段第四明得益。有六種得益不同：初五百億人得初地；二六欲天八十萬人得性空地，在四地已上；三十八梵天得無生忍及法樂忍，在七地以上；四復有先已學菩薩，明初地乃至十地；五八部神王得十三昧者，十一切入也。得二三昧者，八勝處、八背捨也。或云：一空、二無相也。又轉鬼神身得天身。六現在眾在此會者得自性信者，四不壞信也。又得空信者，入初地也。又十信名自性信，種性已上名空信也。吾今下，品中大段第五總結。略說如此，廣說不可窮盡也。

From “At that time, Śākyamuni…” onwards is the fourth major section within the chapter: explaining the attainment of benefits. There are six distinct kinds of attaining benefits: first, fifty billion people attain the first bhūmi; second, eight hundred thousand people of the six desire heavens attain the bhūmi of the emptiness of nature, which is on the fourth bhūmi and above; third, the eighteen Brahmā heavens attain anutpattika-kṣānti and dharma-sukha-kṣānti, which are on the seventh bhūmi and above; fourth, “furthermore, bodhisattvas who had previously trained” explains the first bhūmi up to the tenth bhūmi; fifth, spirit kings of the eight classes attaining ten samādhis means the ten kṛtsnāyatanas. Attaining two samādhis means the eight abhibhvāyatanas and eight vimokṣas; or it is said: first, emptiness, and second, signlessness. Also, transforming ghost and spirit bodies to obtain heavenly bodies. Sixth, present members who “were present in this assembly attained faith in intrinsic nature” means the four unshakeable faiths; also, attaining faith in emptiness means entering the first bhūmi; again, the ten faiths are called faith in intrinsic nature, and the gotra and above are called faith in emptiness. From “I now…” onwards is the fifth major section within the chapter: general conclusion. The brief explanation is like this; an extensive explanation cannot be exhausted.