仁王般若經疏 2.49

2.49

Second, the five lines from 'patience of suppression' onward generally praise the three grades. The thirty minds are divided into two: the first line lists the thirty minds of the patience of suppression; the four lines from 'Buddhas of the three periods of time' onward praise the efficacy of the patience of suppression. 'Sacred womb' means serving as the womb for the ten sages. 'The ten faiths, the ten minds, and the ten firm minds' recites the thirty minds above. Within the second part, the four lines praising the efficacy of the patience of suppression, they are divided into three: The first three phrases clarify that the patience of suppression can give birth to all Buddhas, worthies, and sages. The next three phrases clarify the efficacy of generating the aspiration. The next single line concludes generally. The first three phrases are divided into two: The first phrase clarifies the Buddhas of the three periods of time, which highlights the persons born; the lower two phrases identify the basis that is able to give birth. The next three phrases form three parts: The first phrase clarifies that generating the aspiration is difficult; the next phrase clarifies non-retrogression at the seventh abiding; the next phrase clarifies the path realized through the expedient of non-retrogression. Third, the two phrases from 'Transforming sentient beings' onward comprehensively conclude the transformative practice of cause and effect. The ten lines from 'Good Awakening' onward, third, recite the patience of faith, divided into two: the first eight lines recite the three bhūmis above; the two lines from 'three patiences' onward conclude with praise. The first eight lines form three parts: The first four lines recite the inferior grade of the patience of faith of the First Bhūmi above. The next two lines recite the middling grade of the patience of faith of the Second Bhūmi above. The next two lines recite the superior grade of the patience of faith of the Third Bhūmi above. The first four lines form two parts: The first line and a half praises the virtue of the First Bhūmi bodhisattva being able to uniformly transform; the second part of two and a half lines clarifies the efficacy of entering the bhūmi. The first two phrases praise their wisdom, which is divided into three particulars: The first phrase clarifies superior rebirth as the karmic retribution fruit; next, it clarifies the contemplative practice within the bhūmi, where realizing and uniting with non-arising and penetrating the ultimate while transforming the conventional is 'illuminating both', and with compassion and wisdom functioning together it is called 'impartial'; next, it clarifies the extent of the lands transformed within the bhūmi. Within the second part on efficacy, there are five phrases, forming five particulars: The first phrase is transcending the ordinary to attain the sacred and entering the non-conceptual path of the One Vehicle; the next phrase clarifies that the superior benefit entered by the mind entering the bhūmi is called 'abiding'; the next phrase clarifies that generating the Buddha's wisdom is called 'bhūmi' (stage); the next phrase concludes with the mind of fulfilling the stage; the next phrase clarifies that the marks of mind are non-arising and awakening to the principle is unmoved, hence it says 'in the ultimate truth, one does not stir'. In the second section, there are two lines reciting the Second Bhūmi above, forming four parts: the first phrase explains the name of the bhūmi.