仁王般若經疏 2.49

2.49

伏忍下，第二五行總歎三品。三十心為二：初一行，列伏忍三十心；三世諸佛下四行，歎伏忍功能。聖胎者，與十聖為胎也。十信十心十堅心，誦上三十心也。第二歎伏忍功能中四行，分為三：初三句明伏忍能生一切諸佛賢聖，次三句明發心功能，次一行總結。前三句為二：初句明三世諸佛，此舉所生人；下二句出能生之本。次三句即為三：初句明發心難，次句明第七住不退，次句明不退方便所證道。第三教化眾生下兩句，通結因果化行。善覺下十行，第三誦信忍，分為二：前八行，誦上三地；三忍下二行，結歎。前八行為三：初四行誦上初地信忍下品，次二行誦上二地信忍中品，次兩行誦上三地信忍上品。前四行為二：前一行半，歎初地菩薩能統化之功德；第二有兩行半，明入地功能。前二句歎其智慧，即為三別：初句明攝報果增上生；次明地中觀行，證會無生達真化俗為雙照，悲智並行故云平等；次明地中化國土廣狹。第二功能中有五句即為五別：初句越凡得聖入一乘無相道；次句明入地心所入勝利名為住；次句明生成佛智名為地；次句結滿地心；次句明心相無生、悟理不動，故云於第一義而不動。第二段，有兩行，誦上二地，即為四：初句釋地名。

Second, the five lines from 'patience of suppression' onward generally praise the three grades. The thirty minds are divided into two: the first line lists the thirty minds of the patience of suppression; the four lines from 'Buddhas of the three periods of time' onward praise the efficacy of the patience of suppression. 'Sacred womb' means serving as the womb for the ten sages. 'The ten faiths, the ten minds, and the ten firm minds' recites the thirty minds above. Within the second part, the four lines praising the efficacy of the patience of suppression, they are divided into three: The first three phrases clarify that the patience of suppression can give birth to all Buddhas, worthies, and sages. The next three phrases clarify the efficacy of generating the aspiration. The next single line concludes generally. The first three phrases are divided into two: The first phrase clarifies the Buddhas of the three periods of time, which highlights the persons born; the lower two phrases identify the basis that is able to give birth. The next three phrases form three parts: The first phrase clarifies that generating the aspiration is difficult; the next phrase clarifies non-retrogression at the seventh abiding; the next phrase clarifies the path realized through the expedient of non-retrogression. Third, the two phrases from 'Transforming sentient beings' onward comprehensively conclude the transformative practice of cause and effect. The ten lines from 'Good Awakening' onward, third, recite the patience of faith, divided into two: the first eight lines recite the three bhūmis above; the two lines from 'three patiences' onward conclude with praise. The first eight lines form three parts: The first four lines recite the inferior grade of the patience of faith of the First Bhūmi above. The next two lines recite the middling grade of the patience of faith of the Second Bhūmi above. The next two lines recite the superior grade of the patience of faith of the Third Bhūmi above. The first four lines form two parts: The first line and a half praises the virtue of the First Bhūmi bodhisattva being able to uniformly transform; the second part of two and a half lines clarifies the efficacy of entering the bhūmi. The first two phrases praise their wisdom, which is divided into three particulars: The first phrase clarifies superior rebirth as the karmic retribution fruit; next, it clarifies the contemplative practice within the bhūmi, where realizing and uniting with non-arising and penetrating the ultimate while transforming the conventional is 'illuminating both', and with compassion and wisdom functioning together it is called 'impartial'; next, it clarifies the extent of the lands transformed within the bhūmi. Within the second part on efficacy, there are five phrases, forming five particulars: The first phrase is transcending the ordinary to attain the sacred and entering the non-conceptual path of the One Vehicle; the next phrase clarifies that the superior benefit entered by the mind entering the bhūmi is called 'abiding'; the next phrase clarifies that generating the Buddha's wisdom is called 'bhūmi' (stage); the next phrase concludes with the mind of fulfilling the stage; the next phrase clarifies that the marks of mind are non-arising and awakening to the principle is unmoved, hence it says 'in the ultimate truth, one does not stir'. In the second section, there are two lines reciting the Second Bhūmi above, forming four parts: the first phrase explains the name of the bhūmi.