仁王般若經疏 2.65

2.65

From "The all-encompassing wisdom is signless" onward, the second [part], comprising three verses, praises the superior patience of the Buddha stage, which is divided into six distinctions. As for "all-encompassing wisdom": when objects are exhausted and wisdom is non-existent, this is called "all-encompassing wisdom," which is precisely the knowledge of all aspects. As for "king of the three realms": the unsurpassed Dharma King is also outside the thirteen kings; the Buddha is the King of the Wheel of the Dharma. As for "thirty births exhausted": each of the ten grounds has three births, which are now exhausted. Because the cause has been accomplished and the fruit is mature, it says "equal to the Great Awakening." "Greatly quiescent and unconditioned" is precisely the superior patience. As for "vajra": it is the vajra [that is free of] delusion. As for "all retributions exhausted": both fragmented [saṃsāra] and transformational [saṃsāra] are completely exhausted. As for "boundless compassion": this explains his compassionate virtue, which is precisely the great compassion without conditions. As for "the primary truth is eternally peaceful": within the principle of the nirvāṇa-buddhadhātu, the quintessential and supreme is called "primary." That which deeply has a reason is called "truth." Knowing the sign of non-duality of all dharmas, it therefore says "eternally peaceful." As for "fathoming the source and exhausting the nature": exhausting the cause is called "fathoming the source"; bringing seeing to an end is called "exhausting the nature." Because the knowledge of aspects is eternally concentrated, it is called "the subtle wisdom endures." The forty-five verses above have concluded the distinct praise of the five patiences.