仁王經疏 1.199

1.199

釋曰：第三讚德。謂位登極喜等十地，行施等六度及念住等三十七法，如上已說。四不壞淨者，依薩婆多，信三寶及信戒不壞為四。依《成實論》，信三寶及戒，四信為體。今大乘宗，同《成實論》，義亦無違。行摩訶衍化者，梵音摩訶衍，此云大乘。行自利利他兩行平等，故名摩訶衍化。

Commentary: Third, praising his virtues. This means his stage reaches the ten bhūmis such as Pramuditā, practicing the six pāramitās such as giving, and the thirty-seven factors such as the stations of mindfulness, as already explained above. Regarding the four kinds of indestructible clarity, according to the Sarvāstivāda, indestructible faith in the Three Jewels and faith in the precepts constitute the four. According to the *Tattvasiddhi-śāstra*, faith in the Three Jewels and the precepts takes the four faiths as its essence. Now the Mahāyāna tradition agrees with the *Tattvasiddhi-śāstra*, and the meaning is likewise not contradictory. Regarding "transforming through the Mahāyāna," the Sanskrit sound mahāyāna is here translated "Great Vehicle." Practicing the two practices of self-benefit and benefiting others with equality is therefore called transforming through the Mahāyāna.