仁王經疏 1.233

1.233

第三、結成。如上觀解，即是十地般若。故《金剛經》云「無為法而有差別」，即用無為為菩薩體。

Third, the conclusion. Contemplative understanding such as the above is precisely the prajñā of the ten stages. Therefore the *Diamond Sūtra* says: 'By unconditioned dharmas are there distinctions'—that is, taking the unconditioned as the bodhisattva's essence.