仁王經疏 2.17

2.17

問：《瓔珞經》及《華嚴》等所說十住，與此經異，有何意耶？後十住者，一發心住、二持地住、三修行住、四生貴住、五方便具足住、六正心住、七不退住、八童真住、九法王子住、十灌頂住。解云：舊來相傳十住二種，一者別相十住，如《瓔珞經》發心住等；二者通相十住，謂信心等以為十住體，諸位皆行十信心故。是故《本業經》中初地菩薩百法明門，所謂十信各有十心，即百法也。今此經中依通相說，故不相違。

Question: The ten abidings expounded in the Yingluo jing, the Avataṃsaka, and so forth differ from this sūtra; what is the intent? The latter ten abidings are: 1. the abiding of generating the [bodhi-]mind, 2. the abiding of cultivating the ground, 3. the abiding of practice, 4. the abiding of noble rebirth, 5. the abiding of being endowed with expedient means, 6. the abiding of the correct mind, 7. the abiding of non-retrogression, 8. the abiding of the youthful state, 9. the abiding of the prince of the Dharma, and 10. the abiding of coronation. Explanation: Traditionally it has been handed down that there are two kinds of ten abidings: the first is the ten abidings of specific characteristics, such as the abiding of generating the mind and so forth in the Yingluo jing; the second is the ten abidings of common characteristics, in which the mind of faith and so forth are taken as the substance of the ten abidings, because practitioners across all stages practice the ten minds of faith. Therefore, in the Benye jing, regarding the hundred Dharma-gate illuminations of a first-bhūmi bodhisattva, each of the ten faiths has ten minds, which constitute the hundred Dharmas. Now in this sūtra, it is spoken according to the common characteristics, so there is no contradiction.