仁王經疏 1.310

1.310

Commentary: Second, both text and meaning are empty. "Prajñā is not a phrase" is the emptiness of meaning. "Phrases are not prajñā" is the emptiness of the text. Seeking prajñā in the text cannot be done; seeking the text in prajñā cannot be done; this is mutual-nonexistence emptiness. Separated from the text there is no meaning, and separated from the meaning there is no text, thereby establishing an equal absence of meaning. The intent is to clarify equality, so it briefly speaks of mutual nonexistence.