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仁王護國般若波羅蜜多經疏 1.16

仁王護國般若波羅蜜多經疏 1.16

Language
Classical Chinese

1.16

問:准此所說,護法失宗。《唯識論》中護法菩薩言依圓有,何故於此釋勝義諦無相絕言而說為空?答:彼據《深密》研窮性相,言二性有;此據《般若》離言絕相,故此言空。理教顯然,斯有何失?

Question: According to this explanation, Dharmapāla loses his doctrine. In the Vijñaptimātratāsiddhi Śāstra, Bodhisattva Dharmapāla states that paratantra and pariniṣpanna are existent; why does he here, in explaining paramārtha-satya as signless and cutting off words, describe it as empty? Answer: That text, relying on the Sandhinirmocana, investigates nature and characteristics to their depths, and says the two natures are existent; this text, relying on the Prajñā, transcends words and cuts off signs, and so here says it is empty. Principle and teaching are obvious; what fault is there in this?

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