仁王護國般若波羅蜜多經疏 1.75

1.75

隨諸轉識，唯是現行，羅漢永無故言已盡。無復煩惱者，明所斷種。諸惑現起熏種，長時隨逐有情眠伏藏識，設異生等世道暫伏後心還生，明諸無學聖道斷已永不起故。理實煩惱通種及現名之為漏，此即唯種。不爾，經文有重言失。永得清淨如拔草根，是故此中云無復矣。從此第二辨類差別。其義者何？

Following the various evolving consciousnesses, these are exclusively active manifestations, which arhats are forever without; hence it says "were already exhausted." "With no further afflictions" clarifies the seeds that are severed. When the various afflictions actively arise, they perfume seeds that long accompany sentient beings, lying dormant in the storehouse consciousness; even if ordinary beings and the like temporarily suppress them through worldly paths, they will arise again in subsequent mental states; this clarifies that the non-learners, having severed them with the noble path, will never let them arise again. In truth, afflictions encompass both seeds and active manifestations and are called outflows; here it refers only to seeds. Otherwise, the sūtra text would have the fault of redundant phrasing. Being forever purified like uprooting grass, it is therefore said here: "with no further.
Next is the second part, distinguishing the categories and their differences. What is its meaning?