仁王護國般若波羅蜜多經疏 2.11

2.11

解曰：法者諸法、性者實性，法及法性悉皆空故。然於諸法執見不同，凡夫於法執有是非，外道於法執我執法，小乘於法執實色心，大乘於法達無自性。了法即空名法性空。從此第二即法明空。

The commentary explains: 'Phenomena' refers to all phenomena; 'nature' refers to the real nature; because phenomena and their real nature are both empty. However, grasped views regarding phenomena are not the same: ordinary beings regarding phenomena grasp at existence and right-or-wrong; non-Buddhists regarding phenomena grasp at a self and phenomena; the Hīnayāna regarding phenomena grasps at real form and mind; the Mahāyāna regarding phenomena penetrates niḥsvabhāva. Comprehending that phenomena are empty is called the emptiness of dharmatā. From here, second, he clarifies emptiness with respect to phenomena.