仁王護國般若波羅蜜多經疏 2.195

2.195

解曰：五蘊及忍，義如前解。對觀五蘊得解脫蘊，謂觀自身語過患，由思願力遮防七支而得戒忍。次觀受蘊妄生領納諸受漂動，由定專注而得定忍。次觀想蘊取怨等像，戲論分別起諸名言，如工畫人採畫諸境，由慧簡擇而得慧忍。次觀行蘊造作種種三有諸業繫縛生死，由慧離繫解脫自在得解脫忍。次觀識蘊妄想分別起諸知見取著六塵，無分別慧解脫清淨得解脫知見忍。故對五蘊得解脫蘊。此依言說次第建立。如實義者，無分別慧觀五蘊空，於念念中皆具五忍。從此第二對觀三忍。

Exposition: The five aggregates and the kṣāntis have the same meanings as explained before. Confronting and observing the five aggregates, one attains the liberation aggregates. That is, observing the faults of one's own body and speech, through the power of volition and vow one prevents and guards against the seven branches and attains morality kṣānti. Next, observing the feeling aggregate falsely producing receptive experiences and fluctuating wildly, through the one-pointedness of concentration one attains concentration kṣānti. Next, observing the perception aggregate apprehending images of enemies and friends, engaging in conceptual proliferation and discrimination to generate names and words, like a painter painting various objects, through the discernment of wisdom one attains wisdom kṣānti. Next, observing the karmic formations aggregate producing various karmas of the three realms of existence that bind one to saṃsāra, through wisdom one is separated from bonds and attains liberation and mastery, attaining liberation kṣānti. Next, observing the consciousness aggregate falsely discriminating, generating views and grasping at the six sense-objects, through non-discriminating wisdom one attains liberation and purity, attaining liberation knowledge-and-vision kṣānti. Therefore, confronting the five aggregates, one attains the liberation aggregates. This is established according to the sequence of conventional speech. In terms of the real meaning, non-discriminating wisdom observes that the five aggregates are empty, and in every single thought-moment all five kṣāntis are fully possessed. Second from here is confronting and observing the three kṣāntis.